Synopsis of the New Darshan

02 Sep 2022 Leave a comment

by Roger Eugene Hill in Big Bang, Co-inherence, Metaphysics, Ontology, Quantum Entanglement, Spirituality, The Cosmos, Theology, Uncategorized

The literal meaning of a new darshan is a new vision, or in this case, a new integrative world view.

Several years ago when I was first developing my website (rogerhillonline.com) I wrote that one of my purposes was to attempt to “to develop a science based rational world view that incorporates the possibility that the Big Bang that gave rise to our Cosmos was a conscious act of creation. And, furthermore that the growth of consciousness resulting from awareness is a discernible purpose of human evolution.” (I am a retired experimental particle/nuclear physicist with a Ph.D. from UC Berkeley and a long standing interest in matters of the Spirit.)

I have published an article in Colombe Magazine (on my website) that summarizes my conclusions about a such a world view: An Integrative Worldview Consistent with Recent Observations of the Cosmic and the Quantum This article and my scientific paper on The Non-local Vacuum: A Door to New Physics provide a synopsis of what I have learned in my almost decade long attempt during my retirement to “make sense of things.”

The article on the Integrative Worldviews is too long (6 pages) to reproduce here on the blog so I hope you will use the link to read it. This article includes a non-technical description of non-local reality and a brief summary of the Non-local Vacuum paper. There is also a poem on the Waypoints pages of the website that embodies the spirit of the new darshan called Acts of the Spirit. I hope you will take the time to read it as well.

The key ideas behind this article are the metaphysical implications of the physics presented in the scientific paper and the concept of co-inherence that has been the subject of much of this blog.

Co-inherence

A theological question- What is the nature of Spirit?

09 Dec 2011 Leave a comment

by Roger Eugene Hill in Metaphysics, Ontology, The Cosmos, Theology Tags: , , , , , ,

If the Big Bang was not a random event but a purposeful event arising from outside spacetime (Spirit), then Spirit can be considered as the Creator of our Cosmos. What can we know about the Creator? Nothing that can be observed by science directly. But, perhaps, something of the nature of the Creator can be inferred from the nature of creation.

One of the most striking aspects of the material universe, aside from the fact that it had a beginning, is the fact that it is expanding and it has been doing so in accordance with the law of General Relativity from 10-32 seconds after its birth until the present day. The miraculously fine-tuned conditions that permit the material universe to have survived for 13.7 billion years were built into the singularity and the initial conditions of the Big Bang itself. The creative principles are still operative today in the form of physical laws that are knowable to human awareness through the observations and reasoning of science. There is no evidence that Spirit has ever interfered with or altered the creative principles instilled in spacetime from the time of its birth. It is only logical that Spirit, all that exists outside of spacetime, has no influence on that part of the material universe that exists completely within spacetime. There does remain, however, the mystery of how Spirit initiated the Big Bang – the mystery of Creation that is beyond human awareness and understanding.

But there is a part of creation that is not completely contained within spacetime – awareness. A thought may originate in the electromagnetic activity of the brain, but are thoughts or their products, ideas, completely material? Can they be measured or localized? Are our relationships with each other purely material? Is love purely material? Can the human appetite for the good, the true and the beautiful be completely explained by physics and chemistry?

From the dawn of human civilization people have given testimony to creation myths and to their belief in an afterlife not confined to spacetime. Human awareness came into its dualistic existence with one eye on the material world and one eye on the spirits. It is through awareness that Spirit, the Creator, influences and interacts with the material world of spacetime. This influence and interaction occurs through what we call inspiration or mystical experience.

For centuries the material eye of awareness has focused on the world around us and brought forth the beauty and wonders of science and art. At the same time the theologians of the world have focused awareness on inspiration and mysticism and brought forth the faiths and narratives (religious beliefs and ontologies) at the heart of the world’s cultures.The earliest consensus of the theologians is that Spirit is singular- the Creator, God, Allah, Brahman is the One and only.

If the theologies are true and the Creator is One, all theologies will arrive at the same truth. The theology I’m most familiar with is Christian theology. The inspiration at the heart of the Christian faith is that the Creator is Love itself. (1John 4, 16). Arguably the greatest of Christian theologians, Saint Thomas Aquinas reasoned in the Summa Theologica that “Truth is the equation of thought and thing” and so it follows that the Creator ” is Truth itself”. If awareness is the act of understanding producing the equation, it follows that Spirit, the Creator, is Awareness itself.

So the reason that Spirit can influence and interact with the material world through awareness is because Spirit is Awareness itself.

Another aspect of Christian theology that defines the nature of Spirit is the doctrine of the mystery of the Trinity that states that the Father,  the Son and the Holy Spirit all co-inhere as the One God. Generalizing this to the nature of Spirit just presented would argue that Spirit (the Creator, God, Allah, Brahman) is the co-inherence of Awareness, Truth, and Love as The One.

(This question is explored further in the three somewhat theological poems  “IHS”, “Flow of Creation” and “Ṛta” posted in November, 2011, on my Waypoints webpage.)